Dear John (Boehner):
I never thought I would be writing one of these letters, but here I go. I was raised as a card carrying Evangelical Protestant and took the concern you had about the health care bill causing Armageddon very seriously. Perhaps too seriously for many . . . I decided to watch for Armageddon for 30 days because of your statement. You can check out the history of this @michelledionne on Twitter if you would like, dear. A man of your stature should know about these things, right?
I have to say I was sorely disappointed. Brilliant day after brilliant day passed. I still had health care. I heard nothing from anyone who didn't have health care. My friends still had health care. My mother still has Medicare (yep, she's retired). There were no jack booted thugs in the streets of New York City (are we too socialist?). No volcano ash. No six headed serpent. No rapture. No nothing as predicted by the Biblical Book of Revelations.
Honey, what went so wrong? How could I have soured on you so? How could you have broken your word? Could this have been merely political flourish?
I take away three lessons from this and I hope you take away the same. Here are my recommendations for the future as I stop taking what you say as one of the senior Republicans so seriously:
1. Don't organize political fights on the basis of painful emotion (anger counts). Now, I'm not a big fan of Ronnie, but Reagan was really on to something with his "new morning in America" (unfortunately, it wasn't so new for me). That hopey changey stuff that Obama campaigned on worked because people want something to believe in, not continual kvetching (excuse my mixed religious/cultural terminology). Not doing something because it would cause the end of the world, while exciting for Tea Party participants, does not exactly, well, light our fires.
2. Sometimes you have to lead public opinion as opposed to following it. Really did you want to allow health insurance companies to deny anyone coverage? I'm sure if we took a poll on this schnookums that the American public would overwhelmingly support provisions like this. Do you really think insurance companies should be able to place caps on care over the course of your lifetime? I know, no matter your ideological leanings, that you couldn't politically vote for that! But you know what, the rest of us "socialists" really didn't do a good job getting that part of the message out. But you should want to bring your constituents around to these positions and that couldn't be hard work!
3. Don't promise things above your pay grade like Armageddon, or alternatively, make sure that your critiques are actually based in fact. Really, isn't God (as I learned it) responsible for deciding when Armageddon should come? Are there really death panels in this bill (I haven't heard of grandparents being killed by whoever since the bill passed!). If you stick with real facts (less government regulation, more market doing it's thing (although I don't agree with this)), you might have more mojo next time.
And sweetheart, next time is already here . . . it's the financial reform bill. I would keep Armageddon out of it. Really. Just sayin'.
Our futures will now be delinked. I don't know what else to say. I can only wish you the best.
Hoping for the best,
Michelle
Saturday, April 24, 2010
Tuesday, April 6, 2010
The News Coverage of Disasters Concerning People of African Heritage
Allow me this tongue in cheek and very cynical summary of how Hurricane Katrina and Haiti have been covered by the press (except for Michel Martin of NPR's Tell me More . . . but I'll say more about that later):
1. What the disaster is - this always requires a panicked voice conveying the urgency of the matter with language and physical carriage as well. A 7.0 magnitude earth quake just hit Port-au-Prince, Haiti and the city has just been devastated. We don't have a death count right now, but it could be in the hundreds of thousands!
2. Who is involved - To quote Wolf Blitzer of CNN: "They are very poor and very Black."
3. More panic - We have to help. Enter Great White Hope from stage right, the face of wealthy Western nations who will fix the problem, ease their guilt, and burnish their antiracist credentials.
4. Now that signs of life start to appear, the natives start looting - Enter Crazy Black People from stage left. Sane people would never loot when they were hungry! (sarcasm on my part). This is also the point where Pat Robertson always has to blame the natives for their predicament because they angered God (this applies to White people as well - or those who are nothing like him, i.e. Godlike).
5. How to proceed from here - A number of experts on place-of-the-moment from the West (read Great White Hope) appearing on evening news shows to discuss how to fix the problem. Every once in a while we can allow an expert from the place-of-the-moment, but we certainly can't get carried away . . . what do they know anyway and they moved!
6. A series of stories appear discussing the level of corruption in the place-of-the-moment's government (another version of the Crazy Black People narrative).
7. Disaster fades from the press' imagination (except for Anderson Cooper's - not a criticism of Cooper). Exit rear.
Allow me to take my tongue out of my cheek and really say that the challenge the press faces with covering these stories is that they are solely focused in the here and now because, well, news is new, and history is, well, old, and cannot be put into a nice neat soundbite about the present. However, this leads to highly decontextualized coverage that fails to grapple with the long-term structural challenges in these places that compounded the natural disasters long before the disasters occurred.
What does this mean? Michel Martin of NPR, an exception in her coverage of the earthquake, did a lovely segment on her show discussing Pat Robertson's comment. It inserted the history of Haiti. It makes you wonder if most of the press realizes that people of African heritage have histories, unique histories of their own, that very much color how things look in the present. She actually discussed the 1789 Haitian Revolution! Soooo, Haitians did not make a pact with the devil (we all realized that this was absurd). Why was this the case? Because African-heritage people revolted against the institution of slavery. Yes, Haitians were enslaved and got rid not only of that institution, but also broke their colonial shackles, soon after the American Revolution. While the U.S. received diplomatic recognition and economic trading opportunities throughout the Atlantic World while the British nursed their sores, the Haitians were shunned diplomatically and economically and the French (under Bonaparte, his first defeat before Waterloo) demanded repayment for their lost property (slaves). So, a nation that had nothing now had a debt. Wow . . . that might impact how government forms and how a nation builds itself, right? But this is old. Not news.
Haiti isn't my historical specialty. Neither, frankly, is the U.S. in general or New Orleans in particular. But a little bit of old information can shift the weird tinge of the coverage about these events greatly. Just sayin'.
1. What the disaster is - this always requires a panicked voice conveying the urgency of the matter with language and physical carriage as well. A 7.0 magnitude earth quake just hit Port-au-Prince, Haiti and the city has just been devastated. We don't have a death count right now, but it could be in the hundreds of thousands!
2. Who is involved - To quote Wolf Blitzer of CNN: "They are very poor and very Black."
3. More panic - We have to help. Enter Great White Hope from stage right, the face of wealthy Western nations who will fix the problem, ease their guilt, and burnish their antiracist credentials.
4. Now that signs of life start to appear, the natives start looting - Enter Crazy Black People from stage left. Sane people would never loot when they were hungry! (sarcasm on my part). This is also the point where Pat Robertson always has to blame the natives for their predicament because they angered God (this applies to White people as well - or those who are nothing like him, i.e. Godlike).
5. How to proceed from here - A number of experts on place-of-the-moment from the West (read Great White Hope) appearing on evening news shows to discuss how to fix the problem. Every once in a while we can allow an expert from the place-of-the-moment, but we certainly can't get carried away . . . what do they know anyway and they moved!
6. A series of stories appear discussing the level of corruption in the place-of-the-moment's government (another version of the Crazy Black People narrative).
7. Disaster fades from the press' imagination (except for Anderson Cooper's - not a criticism of Cooper). Exit rear.
Allow me to take my tongue out of my cheek and really say that the challenge the press faces with covering these stories is that they are solely focused in the here and now because, well, news is new, and history is, well, old, and cannot be put into a nice neat soundbite about the present. However, this leads to highly decontextualized coverage that fails to grapple with the long-term structural challenges in these places that compounded the natural disasters long before the disasters occurred.
What does this mean? Michel Martin of NPR, an exception in her coverage of the earthquake, did a lovely segment on her show discussing Pat Robertson's comment. It inserted the history of Haiti. It makes you wonder if most of the press realizes that people of African heritage have histories, unique histories of their own, that very much color how things look in the present. She actually discussed the 1789 Haitian Revolution! Soooo, Haitians did not make a pact with the devil (we all realized that this was absurd). Why was this the case? Because African-heritage people revolted against the institution of slavery. Yes, Haitians were enslaved and got rid not only of that institution, but also broke their colonial shackles, soon after the American Revolution. While the U.S. received diplomatic recognition and economic trading opportunities throughout the Atlantic World while the British nursed their sores, the Haitians were shunned diplomatically and economically and the French (under Bonaparte, his first defeat before Waterloo) demanded repayment for their lost property (slaves). So, a nation that had nothing now had a debt. Wow . . . that might impact how government forms and how a nation builds itself, right? But this is old. Not news.
Haiti isn't my historical specialty. Neither, frankly, is the U.S. in general or New Orleans in particular. But a little bit of old information can shift the weird tinge of the coverage about these events greatly. Just sayin'.
Monday, April 5, 2010
Child Molestation and the Catholic Church
Let me come out first: I am a card carrying, church going Catholic. I sing in my church's choir, my son goes to the children's liturgy readings. I joined the church after the first U.S. wave of accusations about child sexual abuse came to light and the church had to grapple with that. I entered into this institution with my eyes wide open. And now another wave of accusations about child sexual abuse is coursing through the church in Wisconsin, USA, Ireland, and in Germany under the current Pontiff's watch no less.
Like anyone else, I am sickened that a priest would use his position of authority and power to force young people to have sex with them. For me, this issue is not about chastity. It is about how young people are taken advantage of when they are with a person of power and how they cannot protect themselves and their will is overcome by someone simply because they are a child. It is about the underbelly of how young people are consistently and systematically mistreated because they are young people.
The sexual abuse scandal is also about other forms of oppression too - the oppression of gay people in our societies and sexism (you knew I would have to discuss sexism, didn't you?). Let's start with gay oppression. The response of the Vatican to these scandals was to screen people interested in becoming priests for whether they are gay and make sure that they did not serve in the priesthood. I think, for many, the horror of gay sex in the midst of child abuse was more than they could stand. However, isn't gay sex the red herring? Ultimately, what the Vatican's response suggests is that gay people are perverts who would rather, dare I say prefer, to sleep with young people. And no other myth could be further from the truth. The problem isn't gay people, but people who take undue advantage of children. Some heterosexual men do the same thing, namely take undue advantage of young females.
Which brings me to the issue of sexism and child sexual abuse. Every once in a while, amongst the reports of adults who had been molested at the hands of priests, a woman discusses her abuse. Never is much attention paid to it, it just becomes another narrative, but understand that what is more important are the boys, now men, who were targeted by priests. This is unfortunate because it suggests that it would be less traumatic for girls to be the victims of sexual predation from grown men, particularly men with this level of authority.
One component of sexism is that the experiences of girls and women are trivialized and so our experiences do not matter in the scheme of larger narratives. Hence, the abuse that many endured as young girls and some women is not significant. However, more troubling is the assumption, under sexism, that girls and women are supposed to be the target of men's sexual predilections, no matter their age. Girls, and then women, live with the assumption that they will be the targets of men in a sexual manner for their entire lives. Boys are not socialized with the same presumption. Boys, and then men, are not supposed to be the targeted, but the ones who target. Here lies the revulsion about priests who abuse boys. It is that these priests violate the norms of sexism. Hence, the issue of all young people who have been targeted by sexual abuse initiated by priests is overlooked.
The societies in which the Catholic Church is ensconced must check their revulsions to gay sex if real progress is going to be made against priests molesting children. Sexist assumptions that any child, particularly females, are supposed to put up with men's sexual needs in brutal ways must be dismantled. Sexism, as an organizing construct for any society must be dismantled. Otherwise, at some point, what is good for the goose becomes good for the gander. If girls are to be targeted for sex abuse as a norm, at some point, that norm also ends up being a norm for boys. Both boys and girls have their lives significantly altered in a myriad of ways when adults cannot resist using them as sexual playthings. The Church must stand against all sorts sexism and molestation and make sure their incoming priests are able to stay away from young children in manners that are sexually compromising - perhaps the real check priests should endure is an examination of their willingness to uphold sexism. Dismantling sexism in the Catholic Church would have real large repercussions; however, if doing so would protect young people, wouldn't it be worth it?
There is a lesson for other faiths as well - the Catholic Church gets caught in this because it is the only religious organization that has such a prolific and central bureaucracy and governance structure. Its record keeping is vast and spans many centuries. Perhaps this is the only reason why other faiths have not been ensnared with issues concerning child sexual abuse (except for extremist Mormons). I know I have seen, let me say, odd behaviors in a Protestant church. I know there must be tales of girls and boys molested in other faiths. It will not do to suggest that Catholic priests have a lock on perversion. This also functions as a red herring for the real issue - how to we as a society make sure that young people are safe in front of all adults they come in contact with. Making sure sexism is not an organizing structure in societies would keep all young people safe. Just sayin'.
Like anyone else, I am sickened that a priest would use his position of authority and power to force young people to have sex with them. For me, this issue is not about chastity. It is about how young people are taken advantage of when they are with a person of power and how they cannot protect themselves and their will is overcome by someone simply because they are a child. It is about the underbelly of how young people are consistently and systematically mistreated because they are young people.
The sexual abuse scandal is also about other forms of oppression too - the oppression of gay people in our societies and sexism (you knew I would have to discuss sexism, didn't you?). Let's start with gay oppression. The response of the Vatican to these scandals was to screen people interested in becoming priests for whether they are gay and make sure that they did not serve in the priesthood. I think, for many, the horror of gay sex in the midst of child abuse was more than they could stand. However, isn't gay sex the red herring? Ultimately, what the Vatican's response suggests is that gay people are perverts who would rather, dare I say prefer, to sleep with young people. And no other myth could be further from the truth. The problem isn't gay people, but people who take undue advantage of children. Some heterosexual men do the same thing, namely take undue advantage of young females.
Which brings me to the issue of sexism and child sexual abuse. Every once in a while, amongst the reports of adults who had been molested at the hands of priests, a woman discusses her abuse. Never is much attention paid to it, it just becomes another narrative, but understand that what is more important are the boys, now men, who were targeted by priests. This is unfortunate because it suggests that it would be less traumatic for girls to be the victims of sexual predation from grown men, particularly men with this level of authority.
One component of sexism is that the experiences of girls and women are trivialized and so our experiences do not matter in the scheme of larger narratives. Hence, the abuse that many endured as young girls and some women is not significant. However, more troubling is the assumption, under sexism, that girls and women are supposed to be the target of men's sexual predilections, no matter their age. Girls, and then women, live with the assumption that they will be the targets of men in a sexual manner for their entire lives. Boys are not socialized with the same presumption. Boys, and then men, are not supposed to be the targeted, but the ones who target. Here lies the revulsion about priests who abuse boys. It is that these priests violate the norms of sexism. Hence, the issue of all young people who have been targeted by sexual abuse initiated by priests is overlooked.
The societies in which the Catholic Church is ensconced must check their revulsions to gay sex if real progress is going to be made against priests molesting children. Sexist assumptions that any child, particularly females, are supposed to put up with men's sexual needs in brutal ways must be dismantled. Sexism, as an organizing construct for any society must be dismantled. Otherwise, at some point, what is good for the goose becomes good for the gander. If girls are to be targeted for sex abuse as a norm, at some point, that norm also ends up being a norm for boys. Both boys and girls have their lives significantly altered in a myriad of ways when adults cannot resist using them as sexual playthings. The Church must stand against all sorts sexism and molestation and make sure their incoming priests are able to stay away from young children in manners that are sexually compromising - perhaps the real check priests should endure is an examination of their willingness to uphold sexism. Dismantling sexism in the Catholic Church would have real large repercussions; however, if doing so would protect young people, wouldn't it be worth it?
There is a lesson for other faiths as well - the Catholic Church gets caught in this because it is the only religious organization that has such a prolific and central bureaucracy and governance structure. Its record keeping is vast and spans many centuries. Perhaps this is the only reason why other faiths have not been ensnared with issues concerning child sexual abuse (except for extremist Mormons). I know I have seen, let me say, odd behaviors in a Protestant church. I know there must be tales of girls and boys molested in other faiths. It will not do to suggest that Catholic priests have a lock on perversion. This also functions as a red herring for the real issue - how to we as a society make sure that young people are safe in front of all adults they come in contact with. Making sure sexism is not an organizing structure in societies would keep all young people safe. Just sayin'.
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